You have come to associate full moons with bad luck. It was on a night with a full moon
that you pushed out your child, still as a log of wood and not giving out a piercing cry
even after the midwife kept slapping its buttocks. On the day your mother died, the
moon had had an incandescent glow, almost as if it were competing with the sun. You
were playing salle, hopscotch on a moonlit night when you twisted your ankle. And
even though it is slight and hardly noticeable, you still limp till today.
Since the only intersection between these independent events is a glowing night orb,
you are forced to believe there is definitely something transcendent about it.
Regardless of the fact that you are a Christian - who is not supposed to believe that
anything apart from God and maybe, the devil has supernatural powers - you have
superstitions about full moons.
You check the pot of tree barks and roots, Dogon Yaro, mango leaves and pineapple
crowns you have left to brew on the charcoal fire. The potion is boiling and bubbles
gently. You deeply inhale its soothing herbal scent and hope it would be strong enough
to work. It needs more heat, so you stick more pieces of charcoal into the fire.
Once, your skin used to be as dark as the charcoal, beautiful and lustrous. But you got
tired of people telling you, “You would’ve been finer if you were fair”, “Gan har da kin yi
baki kamar daddawan basau”, “You look like locust bean paste”, so you started using
lightening creams with francophone brand names. The products bleached your
epidermis, turning it the colour of overripe pawpaw with dark circles of greenish tinge
around your eyes. However, there are those parts of your body where the melanin has
just refused to fade; your ears, your knuckles, your knees, your feet, the folds between
your thighs and buttocks. It leaves you with the complexion people call ‘Coke and
Fanta’.
A lady in a taxi had once given you an evangelical pamphlet. It said people like you
who bleached their skin would not make heaven because God won’t recognize their
new look. Well then, you are doomed to hell.
The goats in the compound bleat loudly and munch on the mango stalks you had left.
Around them are the black pods of their faeces. You sigh as you look around for a
short broom to sweep the waste. You see your daughter, Blessing sitting astride the
dog and riding it like a horse. You sigh again and tell her, “Ki sauka da ga karen ze cizai
ki". Your voice is faint and weary, and she ignores you and keeps riding on the dog.
Today, like almost every other day, you are tired. You are the only one left to tend to
your ailing father; all your siblings have gone home. Noroh is with her husband and three
children up north. The last time you had heard from Dauda, he was in Libya trying to
find his way to Europe. Bitrus - or B Money as his friends called him - had been
arrested for being a suspected yahoo boy. He has been in police custody for eleven
months now, tortured with no bail nor trial. At nineteen, Dung is already married and
works as an okada rider.
People say you would be lucky if any man agrees to marry you; because you are an
ashewo, you’ve had two children while you are still in your father’s house. Since you
have nowhere else to go, you’ve stayed with your father. These days, you fear that he
might die at any moment. You go to his room to check if he’s still alive. You grimace as
you enter the room. No matter how many times you wash the beddings and bath him,
the room still has the foul smell of sickness.
“Mama, Mama”, he croaks. His speech has become almost incoherent since his stroke.
But you know he is calling your name, Mariam. You pop the blister on the table and
give him one of the painkiller tablets. You would give him the herbal brew later. If two
heads are better than one, then two different kinds of drugs (herbal and synthetic) are
better than just one, you tell yourself. You tuck his wrinkled and calloused hand - from
years of moulding blocks and building - under the old flimsy blanket and walk out of the
room.
Most times, you wish your mother were still alive, not only because you miss her but for
the nature of her death. Her death was a news headline appearing even on major news
stations like BBC and Aljazeera, well not just her death, but the death of her and
hundreds of people in the Jos Terminus bomb explosion. And even though it’s been
more than seven years since her death, the images are ever-present in your mind, the
rumbling sound like an earthquake, the smell of burning human flesh, an arm here, a
foot still wearing Nike sneakers lying a few meters from it, the charred remains of burnt
cars, the destroyed stalls that leave no trace of what was sold in them. Like many who
died in the blast, there was nothing left of your mother to bury.
Even though the sun is still setting, the moon is already in the middle of the sky. This
would be the moon that would take your father, you tell yourself. You would be sad for
his loss but happy that his brutal pains would be finally over. You tie your wrapper
firmer around your waist as you decide to take a walk. "Mummy, are you going out? I
want to follow you”, Blessing says in her childish voice. “Oya go and wear your
slippers and come.” You would be gone by the time she comes out. A reminiscent
smile stretches across your lips as you remember that your mother used to do the
same to you when you were little. You shudder as you pass the grave of your first child.
It is austere, just a slab of concrete by the soak away pit. You quickly walk past it and
take a left to Mama Joy’s store to buy recharge cards; you would need to inform your
siblings when it happens.
Your father would wake up alive the next day, and the next, and for three years more. It
would not deter your firm belief in bright round moons. Instead, you would tell yourself
that nothing in life is truly certain.
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